To cope with the steady progress that you know Amazigh, growing and growing awareness Alhoiati Amazigh Moroccans, and widespread Amazigh writing on the facades of public institutions, out Altribion transgender, or who have turned to sex Amazigh Arabic Sex, heavy aligned their artillery. It is a challenge to resort to a popular referendum on the Moroccan selection of Arabism or Amazigh, to settle the debate once and “democratic” about the problem of identity and language in Morocco. Because Altribian are convinced that the outcome will be for the benefit of Arabism, language and identity, they claim, who say that the identity of the Moroccan Amazigh people, to accept a referendum this people to test Are Arab or Berber identity. It’s a real challenge for Amazigh movement! That is inevitable acceptance of the referendum, and acceptance, of course, all the results. Because in case of rejection of such a “referendum”, that would be proof that the Amazigh fear the result may not be in their favor, and will, therefore, knockdown by the Moroccan people Amazigh to their demands, rejected by the people who claim that Amazigh.
Regardless of the question of identity is not right to be the subject of “referendum,” because it can not Nstfti Chinese people do you choose to belong to the Chinese identity or not, not the Japanese people do you choose to belong to the Japanese identity or not, and the French people do you choose to belongs to the French identity or not (in these three examples, identity may coincide with the apparent sexual), nor the British people do you choose to belong to the English identity or not, not the Iranian people do you choose to belong to the Persian identity or not, nor the Saudi people Do you choose to belong to the Arab identity or not, nor the Moroccan people do you choose to belong to the Amazigh identity or not (in these examples, the difference is clear between the identity and nationality) … such a “referendum” is not true, then, because it means that we ask people Is it the same. It is absurd question does not make sense.
Regardless as well as considering that the domicile is determined by the collective identity of the nation and the state, and is not convinced the person about what he believes individual identity to him …, regardless of permission for all these “barriers”, but we are, and keep pace with the logic of Altribian, and lifted to the challenge faced by the Amazigh movement , will accept a referendum on the identity of the Moroccan people, you are Arab or Berber.
Since the “referendum” democratic mechanism requires submission to the will of the people and free choice, it must be conducted in full on his own terms and rules of commitment, so that a referendum can not be democratically challenge the results. What are these conditions and rules? The first is that there should be equality of opportunity between the two parties (in which case we are concerned, there is a defender of the Berber people of Morocco and the Moroccan party, and the party defending Arobthma) in the propaganda campaign preceding the date of the ballot. This includes equal opportunities first length of time given to each party to convince the rightness of his position and propaganda in order to vote in favor of this position, as well as the second use of the potential of the state to do the advertising, such as television, radio and public halls, and spent a third for the success of this propaganda of money year provided by the State to the parties competing equally, even if they are the same as one of these two parties …
and if we know that since the 1912 campaign propaganda sustained for the benefit of Arabism and against the Amazigh, used it, and from one party, all potential financial and institutional state and coercive to convince the Moroccan people choose Arabism and refusal Amazigh, the “referendum” Alhoiati, who is challenging him Converts Gancin Amazigh movement, and even being in accordance with the democratic conditions required, particularly with regard to equal opportunities for both parties in connection with the campaign of propaganda, requires that gives the party Amazigh, is also, a century practiced the propaganda Amazigh favor and against Arabism, with the exploitation of all the state’s resources in this campaign, as the Arab side in his defense of Arabism doing since 1912.
But, mercy Baltribin transgender (always in the sense of their sex change to the genus Amazigh Arabic impersonator), we will not consider the date 1912 is the beginning of the propaganda campaign in favor of and against Arabism Amazigh. Because the Arab side, any transsexual, has argued that the French protectorate period does not mean, because the real power was in the hands of French colonialism. This will agree that the date of the beginning of the campaign, for the benefit of Arabism and against the Amazigh, was launched with Morocco’s independence from France in 1956, which be with him this propaganda campaign, the pan-Arab Alomazagovobah, it has continued more than half a century are still ongoing. And even take advantage of the Amazigh, in regards to the propaganda campaign for the Referendum vote in its favor, of the same opportunities that benefited from the propaganda campaign in favor of Arabism, Amazigh party needs to half a century of propaganda against the Amazigh Arabism. As that Arabism benefited from half a century of Arabization spam “to vote” in its favor and against the Amazigh, so too should, in order to be a referendum democratic and fair, that Amazigh benefit, too, from half a century of Altmazig propaganda “to vote” in its favor and against Arabism.
When Altribion accept, any transgender, these conditions of democracy to conduct a democratic referendum, it will not reject such a referendum and its results, which will never appeal against it, out of respect for the will of the people will be expressed through the ballot box.
There is no doubt that this impasse is located in converts Gancin when calling for a referendum Hoiati, forgetting the conditions required in any democratic referendum, which conditions may fluctuate result that they expected, because they wanted to organize a referendum by Mkashm, and not according to generally accepted democratic rules in any referendum Democrat.
challenge transgender sexual Amazigh demands call for a popular referendum on the choice between Amazigh and Arabic, then leads them to the opposite of what they were waiting for the results of the referendum they wanted to take place according to the rules of ethnic selfishness, and not according to democratic rules required in any democratic referendum.]]>
Yes to a referendum on the Arab Amazigh
