(1/2) Morocco, adopted since 1912, two types of dealing with Amazigh Amazigh issue. Adopted “barbaric policy,” the first or the old, then the “barbaric policy” new or current. Ancient barbaric Policy: Launched the concept of “the barbaric policy”, during the French protectorate in Morocco, all actions and decisions, administrative and judicial, legislative, linguistic and educational, taken by the French protection authorities, which relates primarily, as the main theme to them, the tribes Tamazight under French influence areas. Examples of these actions and decisions the problem of the concept of “the barbaric policy”, are: teaching Amazigh in some schools the Middle Atlas, secondary “Azrou” special children of the Amazigh create, issue-back 30 May 1930 on the organization of customary courts, which it called a national movement “back barbarian” , the appointment of civilian monitors areas that were considered by HCA, military, security and negotiating procedures adopted “appeasement” policy, including co-opt elders Amazigh tribes appointed pimped to their tribes, not to forget the issuance of an arsenal of laws, signed by the Sultan, to disarm the land from its owners Amazigh which and to prevent the Amazigh tribes of collective disposal, and the siege of the tribes and the isolation from each other, with the resulting destruction of all social, economic and political structures of tribal organizations. If this is the components of “barbaric policy” to the era of protection, understanding the real meaning of this policy will not be complete, however, only understanding and knowledge of the goals and objectives that were aimed to France through its approach to a private policy as “barbarians”, and different from, which was applied in metropolises “Arab”. So what are the goals and objectives of “barbaric policy,” French? The objectives of “barbaric policy,” French: Despite the large number of actions and decisions constituent “barbaric policy”, but the “national movement” summarized the goals and objectives as it called the “barbaric back”, which was aimed, at constant lies, to fight the Arabic language and the population, “the Arabs,” the Islamic religion, and it Christianizing Amazigh and Astaadaihm against “Arabs”, and awareness of racial discrimination between them. These are the objectives of the “politics of barbarism” by the lies peddled by this movement, and that is still our students are learning in school and ask them in exams and matches the job and employment. The real objectives “of the policy of barbarism”, as has been proved, it is not through untruths and Orajiv “national movement”, but through practical results for the practical application of this “barbaric policy” during the period of protection, they are strengthening the “Arab” political presence sexually for converts (sex sense original in Arabic, which means people and membership of a particular human group) in Morocco, and through the expansion of the store “pan-Arab” dominance to all Amazigh tribes that were, before protection, live independent and not subject to the influence of the Sultan. For the first time in the history of Morocco will become the Amazigh tribes, any that did not leak to sexual transformation virus does not spoil the identity impersonating Arab descent, subject, thanks to the “barbaric policy” of France, the authority of the central “Arabist” one, and that this power will dominate, for the first time in its history and, thanks to the same “barbaric policy” of France, on the total Amazigh tribes and subject them to influence and jurisdiction. And so will be the first state “Arabist” will govern, thanks to “barbaric policy” of France, all Amazigh in the history of Morocco is a country of independence, which is the legitimate daughter of France, but is a country “to Aouti” who created it and created by the establishment of ethics. All the efforts of the “barbaric policy” was aimed at ethnic Arabism service, and the consolidation and dissemination of pan-Arab identity, and strengthened by subjecting the Amazigh tribes the authority of the Arabist, and the establishment of a strong Arabist State fails to France after independence. Added to this is the political objective, and as a condition to him and part of it at the same time, work, through the “barbaric policy” of France, to integrate Amazigh, any Moroccan misfits who were not exposed to shift Identity,in the new state created by France for Arabists, any converts who have changed their sex Amazigh sex Arabic impersonator, and to make them accept this with the French source pan-Arab state and accept to the merger, as a prelude to convert their sex Amazigh and Arabic sex change, in line with the identity of the state before them to sexual transformation when created “to Aouti” Arab identity. This is the real and practical objectives “barbaric policy of” old France, not the Amazigh service and increase the status of the Amazigh component and the fight against the Arab component, as claimed by the owners of “gentle”. The “interest” the French-language Tamazight has not exceeded the level Allahja and oral folklore, without any thought or a project to develop and use it as a writing used in the administration and official documents to become the language of governance and political power, the opposite of what has dealt him with Arabic that have strengthened its position and made it, before states the Constitution of Independence, issued by the official language Alzaair and laws in the Official Gazette. While France never to be published any back or decree or law or one number of the Official Gazette in Tamazight in. Because they were not ever think of just thinking, through “its policy of barbarism”, in established Amazigh Moroccan identity and the establishment of HCA state, but, on the contrary, used this “barbaric policy” for the Arabization of Morocco politically, and the imposition of the Arab identity and support the Arab influence for converts Hoiatia, and provide all conditions for completely eliminating Amazigh language and identity when her departure from Morocco after independence. “The new policy of barbarism”: State of independence came as a continuation of the State “to Aouti” which laid the foundations at the beginning of the protection period. That is why the state has maintained independence on Almkhozna system on which the French protection policy, also kept all the laws and political institutions, administrative, judicial and educational systems developed by France. However, with regard to Amazigh, the State of Independence did not continue “barbaric policy”, which was applied by France, but fought openly and put a final end to her. Thus it scrapped back May 16, 1930 and deleted custom Amazigh courts organized by this back and prevented Tamazight teaching in all educational institutions that were taught during the French protectorate, with the launch of the Arabization policy, anti everything that is Amazigh, a crazy pace and potential physical and human enormous. Although these official war on Amazigh, launched by the State of Independence, look in apparent conflict with the “barbaric policy” of France, but it is, in depth and reality, as a result of that policy, which has created all the conditions, as I already said, to declare a war against the Amazigh after Independence, especially that this “barbaric policy” is established and entrenched political foundations of the existence of Arabism and Arab identity in Morocco, and has given legitimacy, more than ever, the political rule of Arabism in Morocco, which has been subject to its influence and authority of all Amazigh tribes for the first time in the history of Morocco as previously I said. Faced with these excellent conditions “Arab” created by France for converts Hoiatia, it is natural to become everything that may disturb what is “Arabic”, and the Arabic language and Arab identity and Arab culture and history of the Maghreb, such as Amazigh, a mortal enemy declares it “Jihad” as the “national” and protect “the nation” and threatened the unity of Arab and its holy sites. Arabization policy was insane and criminal, ethnic and nationality (ie national), political, and ideological identity, which have nothing to do at all in Arabic claiming the opposite of what the advocates of this policy, the embodiment of the state war of independence “holy” Amazigh “profane”. But with the Amazigh movement appearance with the beginning of the seventies of the last century, and the growing rhetoric logistical steadily rising, became Amazigh, with what posed the review of all Muslim women about identity, language, culture and history, the seriousness of the issue can not be disposed of once say that it made “neo-colonialism” , or is an attempt to revive the “barbaric back,” but it must be dealt with as a reality and a new grandfather. Thus it began the authorities are considering a new “barbaric policy”, similar to the old “barbaric policy”, which was applied by protection authorities, to contain the tide Amazigh and maintain the political foundation of the Arab identity of Morocco. It was a speech of the late Hassan II, in 1994 August 20, the first signal to the audience, with the Authority, to develop a new obsession “barbaric policy”. However, the practical and the official launch of this “barbaric policy,” the new was the establishment of the Royal Institute of Amazigh Culture, which was announced in a speech Ajdir on October 17, 2001, and the issuance of back Organizer him, with him many promises and hopes of big received by militants of the Amazigh movement enthusiastically many and satisfaction large, believing, and honestly, that the Institute represents a break with the past and the beginning of a real Alomazagovoba respond to real regard for the Amazigh, the language and identity, culture and history. Although the achievements of the Institute since its inception were not bode much okay, but we were, as a “faithful” to this institution, justify and explain our business what I knew of mishaps and shortcomings of the “beginnings”, which always know such bottlenecks and shortcomings. But with the passage of days, it became clear that this institution represents officially kick off for “barbaric policy of” new, based on giving the impression, both internally and externally, that there is a real will for real advancement of Tamazight and development and rehabilitation her. But our analysis of the achievements of the Institute and the handling of other government parties, on the Application of the recommendations of the Institute, shows that there is a complete absence of genuine political will, “love” Amazigh and you want it good and progress. This explains the cynicism which was facing its own advancement Amazigh Institute decisions by government officials. Add to that a series of setbacks, not only what he brought back the updated and organizer of the Institute for the Amazigh, but what commitments made by some of the ministries for the benefit of the Amazigh, such as the Ministry of National Education. All this explains why, so far (we are in the middle of 2015), all the contents of the back October 17, 2001 of positive decisions and actions in favor of the Amazigh did not materialize. This is because all the actions and decisions taken by the authority on the subject of the Amazigh which, is part of a new “barbaric policy”, aimed to contain the Amazigh and direct guidance “proper”, which neutralizes the political content, and give the impression that there is an interest academically and scientifically Amazigh language and culture, with open space The scope for further localization and Alcherqnh, political, ethnic, sexual and consolidation and Identity and ideological’s “Arab identity” Morocco. The establishment of the Institute for Amazigh not only a new kind of “policy of appeasement”, applied by the Authority about the Amazigh issue Amazigh movement of resistance, with a view to contain and stop the resistance, similar to the “policy of appeasement”, which was applied by France about the Amazigh resistance tribes, and for the same goal, which is to contain permission and stop the resistance. Here it is worth recalling that the issue of Amazigh in Morocco, and even in Algeria, does not produce ethnic conflict nor culturally and linguistically between the “Arab party”, ie unstable Hoiatia, and party Amazigh, also warns that Almhoson everything that has to do with race, ethnicity, origin, but produces political struggle between identities, the political sense as well, because the Amazigh political issue, in essence, be an issue before the race or culture or language. That is why we find “the” new barbarism policy focus on what is a cultural and linguistic heritage and to separate the Amazigh issue for real political nature. If there is a retreat from the promises that have already been committed by the Ministry of National Education with regard to the teaching of Amazigh, it is because of this teaching, even if it concerns a language and not a policy, it awakens the awareness of identity and political sense, not ethnic, especially that the letter “Tifinagh” facilitates more This wake-up IdentityAmazigh consciousness, the thing that intersects with the political essence of the HCA, and leads to raise questions about the nature of the dominant political presence of the Arab identity of Morocco. This is what to watch out officials, which made them work to thwart the Amazigh teaching project. Note, then, that the political objectives of both “Alssayastin Albarbreeten”, Old French and new inventory, and one, which support political presence and I stress once again on the “political” of Arabism ethnic excluding any political existence of the Amazigh, after reduced to what is language, culture and heritage and dance and sing … “barbaric policy” new failure: (Cont.) ]]>
When will Morocco move from Barbarian politics to Amazigh (Berber) politics policy ?When will Morocco move from Barbarian politics to Amazigh (Berber) politics policy ?
