Towards Amazigh successeful thinking

Hassan Amoqran Monday 04 May 2015 – 14:16 Often complain of the absence of Amazigh movement or absence of Tamazight in the public space and facades of the institutions, then the intellectual meetings, seminars and forums further to the sectors of information, education and so on. In order us to propose alternatives and ways to overcome this unsatisfactory situation, and under what Nstalh in this place as the “smart struggle” which provides the time and effort, and substitute for some types of confrontations Bad behavior and unwanted, the following are some simple arrangements, not a matter of vindication edema Moroccan state from its responsibilities towards the Amazigh, but in accordance with rule “does not realize what the whole, does not leave Gelle”. In light of procrastination and procrastination who confronted them organizational law official to activate the Amazigh and the succession of setbacks for the “acquis” under the pretext of non-issuance of the Act, and by virtue of the fact that a given time is not in favor of the Amazigh, should actors Amazigh take the lead and open the doors of practical endeavor to do justice to their cause and the realization of their rights Annie and administrator. The public space and furnishing Amazigh language no longer requires more than the citizens initiative, or more precisely, civil society, struggle for Amazigh language and crafts “Tifinagh” Munira page in the history of the struggle Amazigh its line and perfectly comrades “Tilley” Association Bamtgren, and who were arrested and deprived of their liberty when they raised banners Tamazight, and with them Mr. Hassan Ed Belkacem when he was arrested after placing panel includes the Tamazight language and crafts “Tifinagh” at the entrance to his office in Rabat. These have made sacrifices in order to lift the ban on the Amazigh language and characters from “Tifinagh” at the present time, there is no longer justification for hesitation in making Amazigh ascend the facades of stores and offices and others, he is right has become constitutionally must exercise all the awareness and responsibility. On the other hand, it should pressure -bosalib variety ranging between flexibility and rigor by Moaagaf-, for naming the alleys and streets as well as the neighborhoods of names Amazigh reservation historical memory of Moroccans, intelligent coordination and consultation effective and fruitful cooperation with the elected one hand, and physical therapy specialists real estate on the other hand. With regard to official institutions, and with the exception of educational institutions that minister Alsaig initiated reconciliation entrances with Amazigh, the visual identity of our country still ignores Amazigh dramatically, reality imposes on the actors of the Amazigh and tires correspondent heads of all facilities and public institutions in writing and formally, without the absence of a given friendly, flexibility and dialogue . It had happened and “failed” endeavors, must resort to the media to expose fossilized mindsets and pockets of resistance and declared disguised rebuttal of hollow slogans. On the other hand, the media remains an essential lever for the sharing of successful and non-performing experiments must employ them, to spread Turafieh strict culture in its principles, soft in its methodology, given the fact that the advocacy and advocacy are the workshops capital, which is essential, that the hearing, which still act associative Amazigh lacked it in Many of the chaos and the facts. In door meetings, seminars and intellectual forums, and other than the what is offered from presentations and seminars, lectures and workshops intellectual during the Cultural Days of cultural movement Amazigh within the university, which is characterized by richness, depth and strength, and that is unfortunate they confined within the walls of the university, one can say that the Amazigh movement is unable to impose the Amazigh issue Moroccan public debate as required, and for whatever reasons, have to move beyond this situation, if the conditions -matah or Moduaah- do not allow the Offering thick and strong Amazigh issue on the part of their children, we are invited to the enactment of a new year is the presence of two types of each cultural and intellectual activities governing, and all spectra, the presence of a limited precise number vision, has a degree is moving from efficiency in the topic of the meeting, a master of rhetoric Amazigh, especially a master of communication techniques that make it confusing and conquers the interlocutor (j) e supremely morals and his brain his thoughts and good behavior, attend knows how, when and why interfere manner that imposes the Amazigh in the debate without prejudice to the normal conduct of meetings, according to the methodology or exceed the provincial chaos position, the methodology seeks to convince the other, rather than denying it or LNB. In incision media and education, starting with flags, under lining the siege and seasonal appeasement, it should Amazigh movement speed up incorporation to inform alternative fills the void in the media Amazigh field and excreted by the constraints subjective and objective, the media, which provided the international network benefit (online) by building websites institution and strong professional relies actual charge and engage in Amazigh issue service, and the launch of radio stations and even television channels and electronic promote discourse Amazigh, and know Bmknunat history and civilization Amazigh, and here we must not miss the opportunity to talk about social networking sites and their crucial role in building awareness and making public opinion. In the incision Education, Valjmaaat Amazigh organizations the people of Amazigh to do justice in the context of education, “Popular” At versus Alnzama- Education if she had shown a spirit of initiative and believe the challenges facing the Amazigh in their relationship with the child Moroccan However challenging time, the camps are linguistic and shrines activities available to the fabric of associative, and the need to employ this potential for the benefit of the Amazigh and taught, as it is supposed to provide a tire Amazigh albeit Osbuaaa- stakes in the Tamazight language for the benefit of children who Aaftmon them constantly, so as to link them to the emotional identity and upbringing on cherished. On the other hand, digital lesson Amazigh in cyberspace is a golden opportunity to be grasped in thinking, especially with the large involvement of citizens in the virtual world. The procrastination policy and Alantzarah weapon breed frustration and despair, which is the most serious threat to Amazigh, the actor Amazigh invited and with all urgency to the initiative and freedom from moral families for the “other”, and frankly, you have to realize that the change we seek will not get us the only sacrifices we offer, The facts Ayad Nbdaha, and through creative thought and initiative draws on the innovative, thought centered on the self, not the logic of selfishness and narrow-mindedness, but the logic of faith, sincere, strong and self-determination, which Asailan Alrakaah before Asaila other tyrant. https://www.facebook.com/lahcen.amokrane.Tinjdad]]>