In a move that could further aggravate the Tamazight language conditions and processed on the remaining ones, and threatens to expand the gap between the actors of the Amazigh, the voices recently calling for the adoption of the changing “rural” (variante rifaine) in the north of Morocco and rejected what it called the vote “execution” of privacy Rural behalf of the standard language, a position that requires us As actors re-launched possible extent of objectivity that make all the spectra Amazigh realize the real battle and the challenges that await this choice or that, above and beyond the internal conflicts and rivalries. Before moving to the topic, we see it is important to recall that we do not belong geographically not to the north (the source of these sounds) and to the south (presumably penalty port), Vsotna from the south-east, which can not be denied a efforts to “unity” Amazigh, does not make sense to understand from our article that we drift behind this populist orientation or advocate that subtraction populist, but we are trying to -kdr possible – victory for our cause holistically predominantly Amazigh interest as a pattern structurally divergent, and more than tugging and controversies that we find in the natural and healthy latter does not affect the depth of the case as long as aloof Ready for verbal abuse and Altjuinat. Must be alert to the bombing of the home is the one who would eliminate the ambition of the Amazigh in the fairness of the Amazigh and the realization of their rights, whatever the slag prejudices and ferocity of training courses and the violence of the attacks that come from abroad, will remain Amazigh that rock which commits suicide in front of hardness waves of enemies Almalomin and lurking, but the holes that could affect them from the inside portend an end to the immunity issue facial which will facilitate errand these parasitic and opportunistic organisms that are awaiting the opportunity to pounce on them. Since the establishment of the Royal Institute of Amazigh Culture, frequency monopoly “Voice of the South” of the institution, which is a natural consequence – and impartially – the efforts made by the sons of the south before the others, despite the need to refer to the primary precursors of consciousness Amazigh and launched by graduates of secondary Tariq (lycée Tariq) Bazru and led by Professor Mohammed Shafiq, the head start they have achieved (the south) in the fields of scientific research and literary creations and Alphenah- private theater and film – written and accumulation ago several centuries, and associative work with the flavor of the Amazigh, as well as “adherence to” more than others Amazigh their privacy – to Sanya, at least – in the cities and in the villages, a situation that can not be denied, but the same ungrateful chicanes. If the people of the south pioneers in Amazigh work for the period before the Institute, it does not mean at all right – albeit risky absolute delivery – in surrender to the diet of linguistic affiliation narrow, and victory for South premise on Mngaratna other specificities account, it is true that the Tamazight language standard overcome variable “Susi” a reality that can not denying, however, and in return he is explained by considering the fact that other variables affected more tongues imported is has with him his dictionary (lexicalisation) a large number of vocabulary exotic, and that others Amazigh Bmradfadtha which should be adopted in the context of faith deep reserves common language and unity, as well as other reasons, the most subjective and objective. It was the Royal Institute of Amazigh culture that set his eyes puts the issue of “social peace” (paix sociale) in the language configuration project (Aménagement linguistique) Amazigh and opens up more on all Amazigh variables and the realization of the principle of equal opportunities, and is sufficient for us all to go into the subject of this flavor grievance, As a matter of equity, shall be alert to Mngartin two other variable “south-east” as distinguished from changing “Alvazazih”, then the variable “Figuig” which is characterized by changing “rural”. The issue should be discussed at the highest level where the decision is left to the linguists who specialize predominantly linguistic studies and the jurisprudence of languages that let to the general public who are succumbing to the inflation “linguistic ego” (mégalomanie linguistique) on this side or the other. The Royal Institute Foundation are not impose this variable or that this forced shape, and what you print this institution and published should be proud and Ntdarch because it reflects the manifestations of the Tamazight language in this side or that makes us we detect, and here we have the victory of the multiplicity and diversity can not, however, imposes itself, given the vastness of the land on which speak Tamazight, through the intensification of authorship, research, and all the variables, that each of us is working on changing the revision, which runs it makes a refreshing variable not embarrassed of openness and borrowing from other variables. The approach harmonic representative and policy resorted to by the concerned authorities in dealing with the institutionalization of the Amazigh double-edged sword, because even if they were ostensibly a form of representative democracy, which is the finest democracies, they involve the employment of my arrival (Arriviste) for this issue to make a policy of “tug of war” is an approach advertiser within the lobbies of these institutions, which misses the Amazigh real boot opportunities. It is natural that we find it clings “Alkuta” system opportunistically for being the founder of the non-serving personal interests and ensures his positions against their Amazigh interest, so it does not stop simmering so regiments sympathizers of the public. We in this way serve the agenda, which has long fought against it, Altlhej agenda (Dialectisation) which painstakingly engineers to build psychological barriers before physical between Amazigh to managed to make them different and spacing “accents” to Sanya to Tnverhm from each other in order to facilitate “assimilation” in other linguistic system. Everyone should realize that this stage of life Amazigh articulated, and we need to unite our efforts to establish a written language combines all the Amazigh whatever Tbaeidoa and varied country, regional and local Mngarathm, Vaql not argue the fact that the standard language is a real challenge to the determination of the Amazigh, and should be dealt with more intelligently, We seek to unite the language of future generations in the notch written, and remains keeping privacy in oral incision really guaranteed. Finally, should the Amazigh – without exception – to realize that the realization of their rights depends on the size of their sacrifices, and the strength of their sacrifices hostage unit described, and therefore it is worth everyone to appreciate the historical and moral responsibility that about Amazigh issue, and works to bring visions and unite, the immediate cessation speech populist and the adoption of monetary policy in a constructive and serious impose their ideas strength of the case and not the argument of force, and on the “monopoly” – if any – that is well aware that Amazigh – interest before the foundations of democracy – requires the realization of justice between variables in a scientific manner, and the abandonment of everything that would create a cramping sensation arbitrariness in Amazigh grade, if a bitter sense of injustice, Fezlm kin most Amadadh. https://www.facebook.com/lahcen.amokrane.9]]>
Our language Amazigh: Mother threatened by her daughters
