Dahir = Bill of Law. (On the occasion of the anniversary of the issuance of Dahir of 16 May 1930) 1 “eternal struggle” property of the legend “From Dahir Berber” Myth properties where the past becomes as if it were canceled and does not exist, because it turns into an almost eternal present, it is permanently on what he calls “Mircea Iliad” continuous renewal of the same as the last time in this regeneration continue Time (Mircea Eliade, “The myth of the eternal return”, Gallimard, 1969, p. 90), which gives the myth of continuity and Rahniha. This feature, which cancels the last in myth, as eternal expression of time, promises eternal circular and often we find ourselves in the myth of the “Dahir Berber” Nowhere is this presence in the demonization of the Amazigh always linked to colonialism, separatism and segregation and racism, and threaten national unity and Arab and anti-Islam. And since the creation of the myth of “Dahir Berber” in 1930 at the end of last century. It is as timeless was restored in 1930 and living in the present is not dependent cut throughout this period. Although more than seventy years (since 1930 until the beginning of this century) have passed since the issuance of Dahir 16 May 1930, but this time at the position of the Amazigh before the third millennium it is always time to 1930, the time of repeating the “soft” in the summer of 1930, this time as if stopped, because it is present, that is not his past, as long as it will be the last live is repeated in the present. That’s making of “Dahir Berber” and his demonization associated HCA, a legend is not dead, and the capital is not absent, and the reality do not belong to them before the start of this century, for the past because the past is being renewed. As an example of this eternal and everlasting lute to the myth of the “Dahir Berber” audience, eliminating the past making the present, the anti-Amazigh boundary position in the Constitution of 2011. When analyzing their “evidence” and arguments “scientists” they rely on them to reject the demarcation of the Amazigh, we find find, and is clear and explicit and complete, the contents of “Dahir Berber” and his ideas and concepts. Fbarat “the road of fragmentation and retail,” “fragmentation Alhoiati” (Fouad Bu Ali in several articles published on the site “Hespress” and “renewal” newspaper before the referendum on the Constitution of 2011); “The delimitation shall come Moroccans in the sedition” (Hamed Independence Party caliph in the “dialogue” program on Channel 14 June 2011); “Fragmentation of national unity culturally and linguistically” (Abdul Samad Bkabar allow for the daily evening of June 10, 2011); “Beats corner in the coffin of national unity” (National Democratic Party and the social environment and the Party of Renaissance and Virtue Party’s unity and democracy in a joint statement of these parties) .. . are all expressions and words belong to falsehood Dictionary “Berber Dahir” evokes Alomazegovobien advantage when it comes to Amazigh, as if they lived in the summer of 1930. Neil preparatory wireless certification exams include, but many Once the questions on the “Dahir Berber” to his legendary liar content. Examine the issue of the history of the Academy of Guelmim-Es Semara hand Year 2010 2011 study, which came in the form of text says: “… raised” Dahir Berber “in Morocco, May 16, 1930, a wave of protests, French hosting surprised speeds and power. This protest has demonstrated the vitality and a sense of national design on the rejection of all Moroccans hit the national Bugeanhm … “with a question asking students to explain the term “Dahir Berber” explanation of history. The Prince Hicham (cousin of King Mohammed VI), provides the hard evidence, clear and direct, lute this eternal myth of the “Dahir Berber”, so that when the new constitution was critical, with King Mohammed VI, the owner of the initiative to develop this new Constitution, which states that Tamazight is also an official language, he considered Prince Hicham Alaoui “Dahir Berber renaissance,” he said in an interview with the magazine in Debate his 166 (see our response to Moulay Hicham right “Prince Moulay Hicham welcomes” Dahir Berber “to” Hespress link “http://www.hespress.com/writers/%20http://www.hespress.com/tamazight/40197 .html). The very clear evidence, clear and direct the “eternal lute” property of the legend offers “Dahir Berber” and Mr. Idris Jindara in several Amazigh written about him, and especially the “study” of the long “Amazigh thesis in Morocco between the colonial project and the National bet “published location” you “(lakome.com) Light in November 2011, four months after the demarcation of the Amazigh in the new constitution. The article, as evidenced by the title repeat, and acute diarrhea Omazagovoba, all the literature of the “National movement” on the relationship between the Amazigh, colonialism and segregation of “Dahir Berber”, “which was to embody the colonial project Morocco, through the realization the separation between Arabs and Berbers in the so-called Berber policy’s name, “as stated in the” analysis “of the author. Although time is 2011, but the reflection in Tamazight is still practiced on the basis of the time in 1930, and according to the myth of “Dahir Berber” who were born and raised in this story. Vzman 1930 is, according to this myth, passed away from us, but it is now near us, the challenge and renewed reconstituted with the demonization of Amazigh on the basis of the same “charges” assigned to it in 1930. So , be read “Latif” continues symbolic and mythical, the 1930 era, in dealing with Alomazagovoba Amazigh, the current is always present, is to look Amazigh through the myth of the “Dahir Berber” which originally in 1930. The last Valziman in this myth, like all myths, has become invalid because it has become a new matter as eternal present frequently, as indicated above. 2 personal qualities and heroic hacks owners “sweet” It is the myth of properties, so that the heroes are not ordinary, but they are “above Bhrion”. They are the gods or demigods or gods collecting private relationships, as in Greek mythology. Because they divine attributes this “human mattress,” always understand the beginnings of the foundation of the first and major events, cosmic or human, and explain the universe and of nature or history and the man. This character “human mattress” legendary heroes, we also find this in the myth of the “Dahir Berber.” Adherents to the school’s history “smoothly”, and talk about them, are the “founders” of patriotism and the struggle for national independence and Morocco. For this, we find that the contemporary history of Morocco offer them as unusual hero, as heroes of old legends. But they themselves have already, in the fever “smoothly” in the summer of 1930, they launched their group name “sect” The religious connotations, with a label each of them the title of one of companions (Gilles Lafuente, “Dahir Berber” Encyclopedia Berber), highlighting will usually unconvicted possess extraordinary qualities, such as the guys of the apostles and prophets, the companions. 3 constitutive function of the myth of the “Dahir Berber” If the heroes of mythology derive _khasalhm hacks “more human” in their ability to incorporate, like the gods, to the beginnings of the first major events, it is because the most important feature is the founding myth of the function. Social movements, political and religious always starts in the creation of the myth give legitimacy and interpretation of “history” of these movements. “Dahir Berber” has played a founding role this “National Movement”, who created the back of 16 May 1930, a legend, made history, after the owners evicted the right to that date. It is the largest monument in the history of the history of extortion, theft and kidnapping kidnapped and converted Diversion. This myth She established two mutually exclusive and contradictory events established the legitimacy of the “National Movement”, Amazigh and illegitimacy that has no place in history, who was abducted and seized them. As of this myth will become hostage Hostage Amazigh this myth, bound in the spirit of colonialism and conspiracy, betrayal and division and conflict, which is the form of the symbolic murder of HCA remained faithful for over half a century after independence, and repeated ritual manner and in the form of “eternal promises”, as explained above, shows the phobia in Amazigh and warning them to justify exclusion. It became a struggle against the Amazigh, as a result of this myth for a long time after independence, actually a project, and in accordance with national and religious duty … The myth of “Dahir Berber” is that was then behind the emergence of the “National Movement”, which is “Dahir Berber” foundation myth “National Movement”. This point requires some clarification and recall some of the data: There are aspects of the “National Movement” of history has not clarified did not explain adequately and Mystery: Why not show this “movement”, but with the early thirties of the last century after the spread of the myth of “Dahir Berber”? This question, and historical data that focus on them, concerns the claim that the occupation of Morocco, and rape of sovereignty and slavery of its citizens, and the seizure of wealth and wealth … all this was less a threat in the eyes of the families ‘national’ which give rise to the “National Movement” to give a mandatory legal legitimacy custom official Amazigh, as stipulated in the back May 16, 1930. In fact, this issue can allow the other to read the emergence of “national movement” that this “movement” does not blow against France, but because they thought it plans to raise the status of the Amazigh component and to get closer to him and reconcile with him after decades of war between the two parties, Berber and French. The result is that the payment of this “movement” to “reject” the colonial French, is strong opposition to the Dahir of 16 May 1930, which saw as “interest” in particular by France Balomazageyen, which was considered a threat its interests, economic and political privileges, which were recognized by only a friendly relationship with France. Thus we understand why the “national movement” is not seeking independence but from January 11, 1944. Therefore, they did not think before that date, to require France to get out of Morocco, because of the benefits and privileges that were the families of the “National Movement” arising from the occupation of the French colonial rule Morocco and survival there. This may be surprised to read “soft” on the occasion of the issuance of the Royal Decree of 16 May 1930, while he has not even read when France occupied by Morocco. Moreover, this “soft” not to condemn the French occupation, but only Dahir May 16. This means that the back was the most dangerous and most serious in men “national movement” perspective, the occupation and colonization of Morocco. I know the “National Movement” How renewed inflation May 16, 1930 Organizing martial breathed into until it became a real legend, operated to convert the date for the benefit of “new fighters resistance “, ie who performed resistance speeches and slogans and insults, and the absence of genuine resistance fighters who fell under autogenous lead in dealing with the defense of the land and the nation. Even men of this “movement”, “hero” and “resistance”, he had to have the fight against the enemy and Iqomonh. This enemy is occupied France in Morocco. But they contradict Amazigh as did in the Atlas mountains. This created a phantom enemy, and legendary, is what they call the “Dahir Berber” that the “heroes” and “resistant” did, even if he did never carried a weapon that has not faced an enemy. I have been since the late nineties of last century, dismantling the myth of “Dahir Berber” and expose Mokhtgayha imposters and liars manufacturers, showing that the so-called “Dahir Berber” has not found in the story at all, but it is a simple fabrication and falsehood was hired to create scary Gul called Khalqoh “Dahir Berber”, which has nothing to do real Rear, rear 16 May 1930 which was approved by the Sultan Mohammed V. After this dismantling and humiliation, and even put an end to this myth, it is expected to be included in the decisions of the school’s history and reality “Dahir Berber” legend, not even aware of how Moroccans elite “national” erected on the Moroccan people, and misled and deceived by fabricating the myth manufactured by the false glory and false. Thus, history becomes a forger and fake real historical facts, explained and understood. http://www.hespress.com/writers/263872.html]]>
Features of the mythical "Dahir Berber"Features of the mythical “Dahir Berber”
