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Amazigh efforts versus fragmentation factors

Amazigh efforts versus fragmentation factors

Hassan Amoqran There is no doubt that the follower of The Amazigh will notice that the Amazigh movement row marked by a lot of fragmentation and division, put to make his voice is a real signed commensurate with the legitimacy of the thesis in the arena, and unable to influence the Moroccan political decision, especially given the elements of power that characterize the speech Amazigh. This unsatisfactory situation continues despite the fact that some ideologies bankrupt intellectually and exotic Moroccan soil and far from the reality of Morocco and Moroccans had succeeded engineers and soldiers in cultured and instilled in the hearts of the citizens to the degree may Tkhal with yourself in the bud, by the desperation of their seducer in defending them and the victory of ideology and approach. In light of this paradox, this attempt comes to detect dispersion factors and their relationship to weaken the impact of the speech on the Moroccan Amazigh Almstalp conscience, as well as to influence the political decision of the Moroccan state, which deliberately to procrastination in responding to the rights and demands brought by the Amazigh movement. In this context, it can evoke the five major axes make sound Amazigh does not rise to the broad mass of adoption and to deal seriously with him by official bodies: 1 – for leadership and personal conflict of interest: The first observations that can stand then that most of the men of the Amazigh movement of pioneers seeking to prove themselves are tainted mania, so we find an outbreak of personal conflicts between the electrodes is not by visions varied and differing ideas as it is the insistence on the “rebellion” on others, the person before the idea. Even worse than that, we find from time to time “skeptical” and “Tkhuyna” to this or that party in the context of retaliatory behavior of some. Many of the pyramids Amazigh thought to lack the art of positive communication that must be provided to bring the visions, and are unable to persuasion Kkvaih inevitable owned bet to win the attraction and intellectual scramble by internal and external. The refrain from “concessions” confirms tangibly lack of awareness among many poles Amazigh movement real challenges and the need to create a balance within the Amazigh grade. In the latter, we find that the physical coercion in turn has an impact in this context, so some physical stimulus is enough by others – partisan in particular – for spawning another window and declare “” a new direction in the arena potential material “fictional” – compared to traditional self-funds associations – often singing outside swarm “consensus” Amazigh, how much of the activist who framework irrelevant Amazigh cause dispersion and spawned several other windows for nothing but love in leadership and a victory for Azza same figure, and the proof is that these new tires did not provide new insights and alternative Trouha not plans more effective than it was provided by the mother tires. 2 – the battles and side victory for privacy: There is no doubt that the historical factor make communication between men Amazigh limited work and make the struggle between speech rebellion at the end of the speech Anbtahih the other side, I have left historical events in Morocco since the last century considerable variation in the degree of understanding and a sense of Amazigh. Moreover, we find that the different intellectual formation of Amazigh events formed in schools and currents varied by its involvement in the Amazigh work that make this the last position of many issues is different, and it comes here the issues we see the occasional not linked crucifying Amazigh issue, internal and external, is regrettable that such files The focus is to become the side battles waged by the Amazigh movement on behalf of her family, Vtstensv effort and energy, and is dedicated to fuel internal disagreements and conflicts. On the other hand, we find that the “monopoly” on the problem of understanding some extent makes the chances of coordination and joint action slim, thus perpetuating the populist discourse and the reality of “the ghetto” as “representative” and “legitimate.” Valmanadil Amazigh same stand puzzled in front of how this same ground Regional fungal initiatives which lacks the common country of vision, making it in front of many papers that translate fragmentation in subtraction, handling and coordination, a problem loosened Bostarh the Amazigh movement since cutting the umbilical cord to coordinate national associative Amazigh. Pursuing populism and self-Regional victory for privacy has become a nightmare in front of the scientific approach of the facts and data and focus on joint depth. 3 – lack of organization and lack of strategy: In the absence of an overarching framework for unifying ideas and combines sounds, not the logic of guardianship, but the logic of the organization, tampering and scatter within the Amazigh row continues, deepening the differences and devote chaotic in attitudes and opinions, to pose the problem of legitimate representative. In the absence of a clear charter defines right and duty, and the leadership of regulatory power under the supervision of a person with a charismatic and symbolic character historical and political experience and popular consensus and attitudes of compromise, continue speech defeatism and the rule of the psychology of oppression in dealing with reality, which contributes to the loss of confidence and spread despair about achieving demands. The need has become more urgent in order to re-heal leading Amazigh associations that have signed the Charter of Agadir – with an invitation to many associative tires new Amazigh that a credible and relevant quality additions – in order to revive the national coordination, and re-read the Charter, according to an update in the national and regional arena and international endoscopy speech Amazigh new paints major features five new charter or Deca-term is Thianh and endured circumstances and events. On the other hand, lacks the Amazigh movement to a clear strategy and deliberate in their work, which can be called him a private Bashoaúa that he is content often reactions recite the colored community debates and violations and then have missed Alaguetrahih perception of the actual touch and thought initiator founder scene remained locked into the shell recording reaction. No escape from deep thinking about what he wants Amazigh, then what way, and for mechanisms to achieve the objective. This is in addition to the need to seriously consider the real and actual download of the ideas of the Amazigh movement and principles and logos and the “project” community at various levels to be felt and understood by different sectors of society in order to be paid to the adopted rule because it represents a form of life and society, identity and citizenship which satisfies reverse “clichés” false marketed around him by the state and the media who have been working on it and alienate citizens terrorized by the specter of being the intellectual current Astisalaa hostile racist for “constants” state. This will not come to the intensification of meetings, seminars and camps, lectures and cultural and linguistic days shrines and field tours on a regular basis in accordance with the tight schedule away from the improvised and moods and random and seasonal in order to communicate, packaging and framing. 4 – the inability to measure the difference and dilute associative work: Although the difference and the relative fundamental principles in offering Amazigh, we find that there are stringent in provisions for some people to the point of extremism in the opinion, but there ready and cooked provisions are Astsaddarha in the right side or the other in order to be executed intellectually, and perhaps the reason for the absence of dialogue and lack of coordination and meetings factors overlapping and complex came to mention some of them, along with psychological factors can detail which more later, add to that the lack of supervision in the ranks of the young by the Amazigh associations, the latter does not constitute an exception to the scene associative Moroccan corrupt, focus has become unfortunately based on the number in return quality of work, not to mention dilute associative act through “funding” to remove it from its frame, which is supposed to work in it, under the umbrella of independence, making change and raise awareness and fight the rent and the realization of citizenship. 5 -alovae approach Altkulaidani and the absence of framing the merged: In this context, can not be continued denial character Althagavoy in Amazigh work, many of the actors take the Amazigh Berber issue reductionist perspective knowingly or unknowingly, the young people have become sympathetic – from Alatefh- in their struggles for Amazigh issue and lack the real awareness based on ideological convictions has a chance in fighting and the other to refute his claims, as this approach to meet the advances and the absence of accompanying merged reflected in the absence of updating Amazigh demands, which explains the recession killer to work Amazigh after Aldstrh formal DDR lame Amazigh in the educational and media Alencigen. More than that, it must be pointed to the consequences of isolation that characterizes the relationship between the Amazigh movement in its relationship with the other, and the lack of coordination with the societal forces that sing modernity and democracy, noting that communication and interaction with them is the way to make them adopt Amazigh demands or dropped into the trap of the contrast between the logo and practice and embarrass her in front of the public. That if the most important factors that make the Amazigh movement limited current strength in the arena of intellectual and weak influence on political decision lightly and signed by the Moroccan conscience. The truth is that the time has come to think seriously enough to overcome this situation to re-connect the Moroccans and reconciliation with their past selves authentic pieces with the intellectual, cultural and civilizational alienation, which came on the Moroccan elites and the public. https://www.facebook.com/lahcen.amokrane.9]]>

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