Civil society is that “space located in the path of organizing society and framed, as is the social fabric and events associative civil and bodies and mechanisms non-institutional, which operate alongside the public authorities and elected councils, and in parallel with the official bodies, but not under its umbrella” (the national dialogue on civil society and constitutional roles The new “synthetic report p. 52 the ministry in charge of relations with publications parliament and civil society, in April 2014).
Our country has been known national dialogue on partnership with civil society offers a great experience in dealing with community affairs, as Aguetrahih force, and Jack essential to promote civic participation to the level of action in the framework of participatory democracy, as one of the foundations upon which the Constitution passed by the Moroccan Light July 2011 , which he stressed the importance of the role of civil society, by giving a greater role through involvement in public policy development and enable it to new roles. In this context, Article 12 states that “contribute to the interested public affairs issues, associations, non-governmental organizations, in the framework of participatory democracy, in the preparation of decisions and projects elected institutions and public authorities have, as well as in activated and evaluated.”
And is of national dialogue on civil society, and constitutional roles new character strategically for being involved in the vision of a modern and modernist respond to the needs and expectations of civil and associative Moroccan movement as a key actor in the democratic structure also falls within the vision responsible seeks to strengthen civil society roles and Tbooiih the place it deserves. It summed up the new constitution so that the roles and functions of the mission, reflects the effectiveness and efficiency of the work of Moroccan society and the cohesion and solidarity of all its components and looked forward to improving the conditions of the fragile and disadvantaged groups and social justice.
It is Wikipedia, the free encyclopedia The term civil society refers to all types of volunteer activities organized by the group about the interests, values and common goals. These diverse activities include the purpose for which the civil society involved the provision of services, or support the independent education, or the impact on public policy.
Civil society is also a lever for the development of blocks social development in an open public space, governed by the values of citizenship and the principles of democracy and human rights.
Despite all the bottlenecks and the differences that have emerged in the public debate about the partnership between government and civil society, due to the ideological conflicts between the different currents, these Nevertheless, the partnership is one of the important initiatives to overcome the difficulties between the citizen and the administration as well as it is one of the Girls promotion of democracy in our country.
If the civil society is room for Education on citizenship, the static is active in sustainable development, a new perception about the roles that civil society has to play. And of interest mainly to achieve an effective contribution of civil society in public policies on population.
Talk has become very widespread in recent years for work associative Amazigh, where focused private discussion about the role that can Amazigh associations play in highlighting the role of multilingualism and cultural sustainable development, as well as in the development of its working methods and possibilities of optimizing its performance Communion with public institutions, as well as the deepening of the dialogue in and methods of development work in the area of promotion of culture and language Amazigh mechanisms.
However, the most important challenge poses in front of the Amazigh associative fabric is problematic configuration and ongoing configuration, in order to have this fabric in the challenges that arise in the era of globalization, as well as innovation and be about the move towards global tool. In this regard, training and rehabilitation is the most important foundations for the success of any activist who work, where acquires Actors militants new skills and experiences, enabling them to progress the methods of their work and widen its scope, and succumb to the standards of good governance and good measure, even based associative work on citizenship and effective sharing of a cost-effectiveness values. Which increases the credibility of the Amazigh associative fabric and strengthens and enable it to face the current changes.
The Amazigh associative work at the present time has become a daily act requires Tcieira administratively and sabbatical and configuration amounts to institutional level. Valtkoan essential in this area to address tracking forms, calendar, but that would be difficult if it is not within the framework of the institutionalization of the work associative to ensure a continuity of daily and effectiveness through administrative staff and field team, in addition to the rehabilitation of associative life new rules to be a partner in the decision, thinking, and measure and evaluation institutions.
If the work of many associations do not allow this important transition conditions, the start configure users active is the first step in that direction.
On the other hand, the great challenge before Amazigh association fabric is looking for a roadmap for the implementation of sustainable development programs because of associations has become a major player in the development of public policies for the benefit of the human element in various areas, especially those marginalized, the cultural factor of Amazigh identity is the lever for the success of this bet, and this is what made this a priority subject for teaching Tamazight in partnership between the Royal Institute of the Amazigh Culture and associations working in the field of promotion of Tamazight and the care of children’s affairs and women’s issues, and definition of the letter Amazigh Tifinagh and various symbols of Amazigh culture in addition to many other areas.
The most important stakes and the challenges they pose now to the associative fabric is how to maintain the cultural heritage of the Amazigh in front of creep and the challenges of globalization in all its manifestations, and to achieve that end must Actors Aljmaolln working to deepen the contents of Amazigh culture and its values in the souls and minds through framing static in various quarters, and perhaps most important recent changes brought by the emergence of a large number of developmental Amazigh associations working in marginalized areas, which are able to bind a conciliator between development and cultural depth, which is very important bet depends upon the Amazigh turned into popular consciousness a stretch in the community.
He knew the work associative Amazigh stages numerous development, both at the level of discourse or organization, which today is moving towards modernization mechanisms in response to the needs of the stage and its challenges, and perhaps the most important thing achieved by the partnership between associations and public institutions, including the Royal Institute of Amazigh Culture, is to find a common perception that creates the required integration between the two parties in order to turn into Amazigh comprehensive social dynamic, which constitutes one of the factors that influence and ensure its survival.
With regard to the overall strategy of the Royal Institute of Amazigh Culture, aimed at promoting the Amazigh, the language, culture and identity and civilization, preserved, and developed in all fields, and make them build Moroccan society modern democratic cranes; it was taking into account the role of civil society and the adoption of the principle of the fact that the Amazigh national and responsibility issue lying on the responsibility of everyone and all the actors, to formulate a comprehensive and integrated approach work of the Foundation in all fields of competence strategy;
As it has been the adoption of the principle of giving importance to the openness of the organization to its surroundings, by working on the involvement of official and semi-official institutions and civil organizations concerned with the integration of the Amazigh in the educational system and the areas of information, communication and culture, justice, national public and local affairs;
It is this integrated perspective has been the involvement of the academic and scientific bodies, researchers and innovators, and civil society organizations, cultural and development associations and human rights organizations and women’s and environmental organizations childhood and youth, and others, so that everyone contributes, each from his position, in the revival of the Amazigh in all its manifestations and expressions.
In addition to what we have managed to partnership with civil society organizations working in the field of the advancement of the Amazigh language and culture to achieve its objectives and projects associations, in order to activate the cultural movement in the ocean you are. Also managed to encourage associations to field work and provide projects and programs can be implemented; as a partner Aguetrahih her strength and weight in the social and cultural arena.
Regarding the outcome of the partnership between the Royal Institute of Amazigh Culture and civil society as a major player in the democratic development and construction.
We offer the following statistical data draw the years 2005 – 2013 depending on the data available with the Secretariat of the Royal Institute of Amazigh Culture.
The number of associations that institute partnership contracts concluded with them, according to all year:
– 2005: 34 project.
– 2006: 111 Project.
– 2007: 138 Project.
– 2008: 198 Project.
– 2009: 251 Project.
– 2010: 287 Project.
– 2011: Project 385.
– 2012: 431 Project.
– 2013: 314 Project. 
Total orders reached by the Partnership files
–2,005: 34 request, was accepted 34 projects.
– 2006: 146 request, was accepted 111 projects.
– 2007: 242 request, was accepted 188 projects.
– 2008: 250 request, was accepted 198 projects.
–2,009: 600 applications, the number of reached the files in the proper time specified in the Declaration 415
– Number of conforming files to the conditions 260 file in terms of documentation.
– 2010: 402 request, was accepted 287 projects.
–2,011: 730 request, was accepted 381 projects.
– 2012: 1041 request, has been acceptance of 431 projects.
–2,013: 880 request, was accepted 314 projects.
Completed projects by associations in partnership with the Institute draw the following years 2005-2013 
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Amazigh civil society and a dynamic partnership with public institutions
